March 29, 2003

Using Force: Intent and Outcome

Opponents of the coalition against Iraq point to the casualties incurred by Iraqi civilians as evidence against it. (*) And, of course they are right, in that civilians are killed by the coalition

The coalition answers that it does not intentionally target civilians, and in fact it does everything it can do to avoid doing so. And, of course, they are also right. Few people would doubt that US and British troops are not trying to kill civilians.

There is a deep moral issue here. The opponents of the war are judging the outcome: civilian deaths. The coalition are proclaiming their intent: no civilian deaths. Who is morally right?

In life, both individually, and as groups, we are faced with makind decisions such as these, when the outcome is uncertain. That is, our actions' intentions may be different from our actions' outcomes.

The coalition has taken the position that the benefit of removing Saddam Hussein from power is a worthy goal, whose benefit will outweigh the cost of human life, both in the coalition and in the Iraqi side.

The war's opponents are of two kinds: (i) they oppose the worthiness of the goal, i.e., they do not believe that the coalition should remove Saddam, either because: (i-a) the coalition does not have a moral justification in meddling in another country's affairs, or (i-b) Saddam's actions do not merit removal. And, (ii) they oppose the human cost involved, such as the civilian casualty cost.

The coalition has not had any trouble in convincing the world of (i-b): Saddam is not (or was not) a very popular figure even among his fellow Arabs. Few people would miss him terribly if he disappeared tomorrow.

But, the coalition has not given a convincing justification for (i-a). That is, while the goal (removing Saddam) may be worthy, the means to achieving this goal have not been accepted by many as reasonable. The reason for this, is that instinctively, human beings feel the injustic of pre-emptive justice. When a psychopathic murderer moves next door, it is perfectly reasonable to feel threatened; to wish that he hadn't; to wish that he'd go away. But, most people would not find it reasonable to kill him, or disable him, so as to avoid what he might do in the future.

If we accept the new Bush-Blair doctrine, that pre-emptive action is acceptable in international politics, even though it is not in everyday life, we are still faced with objection (ii).

Choosing whether or not to accept (ii) as a valid objection depends on one's outlook. An ultra-pacifist sees the possibility of even a single civilian death as enough to make war not an option. An ultra-warhawk will say that as many civilian deaths as it takes to meet the objective are acceptable.

Obviously, when the decision to go to war was taken, the war planners must have dealt with objection (ii). It is apparent, that they estimated the level of civilian casualties resulting from their actions to be within "acceptable" limits. Their decision can only be measured against each person's individual sense of what "acceptable" is, and will also be judged by history, which in the long run tends to even out the subjective views of those, like us, who live through times like these.

(*) I will not dwell on the morally dubious distinction between civilian and non-civilian casualties.

Posted by Dienekes at March 29, 2003 12:31 AM | PermaLink
Comments

I like your analysis on pro-war and anti-war arguments.

I think (i-a) is a decisive principle of
International Law, but Bush doesn´t think so since the end justifies the means after 9/11.(Let's not forget it isn't either the first time an American government does this -it's only on a grater skale and with other excuses-, e.g. Latin America.)

The American assumption that Saddam is an unpopular tyran in Irak I would say is relatively true but also a rather volatile psycological reality, specially with respect to Arab pride and antiamerican feelings. Anyhow it isn't a sufficient morally valid argument to justify an invasion by a foreign power.

Going to war and killing the same civilians you unilateraly decided to liberate? Who can believe this? What if they want the freedom to not be liberated? Who determines if they had to be liberated in the first place?*

Moreover I don't think an Arab culture may regard as a better choice a democracy imposed by americans, specially if it is done BY FORCE, deshonoring Irak's sovereignty and history, killing civilians** and leaving a completely destroyed country.

* Regarding civilian casualties in a Preemptive war, does it matter much if they were "accidently" or intentionally killed? When Bush and the military decided to invade -as you say- they already assesed the risks and took direct responsability ofthese innocent casualties.(Of course he was catious enough to opose beforehand the International Criminal Court because he knew this would happen).

** Why did Bush then did not recognize the venezuelan revolution backed by the military last year, against Hugo Chavez's marxist, militaristic and ilegitimate regime? Because it wasn't on his interests at that moment? Wasn't that a trully spontaneous liberation movement?

Posted by: Fernando Salas at March 29, 2003 08:24 PM

Sorry, * and ** notes should be read upside down.

Posted by: Fernando Salas at March 31, 2003 08:25 AM
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