February 27, 2004

Pontius Pilate

The historical "experts" that seem to have emerged lately seem convinced that "historians agree that Pontius Pilate was a tyrant" in direct opposition both to his portrayal in the New Testament and the totality of the evidence, which gives a much more nuanced vision:

"Pontius Pilate was the Roman governor of Judaea from 26 CE to 36 CE; in this capacity, he was responsible for the execution of Jesus of Nazareth. This was not the only incident during his tenure of office, however. In this article, all these incidents are discussed. An attempt is made to show that Pilate was sincerely interested in Jewish culture and did his best to prevent unnecessary violence."

Article on Pontius Pilate on livius.org

Interestingly, the "consensus" about the character of Pilate is based on the writings of two ancient Jewish historians, Philo and Josephus. I never quite got how Philo and Josephus are more reliable sources for the character of Pilate than the writers of the gospels. Remember that Roman-Jewish relationships were not exactly friendly in the 1st c. AD and there would be a great incentive to vilify the Roman administration of Palestine of the time. It is often claimed that the Christians made Pilate look good because they wanted to endear themselves to the Romans, a claim which is truly absurd once early Church history is considered, which is replete with Christians being killed by the Roman authorities.

Another example of anti-Pilate nonsense is the statement that seems to turn up in stories lately:


Given that Christians for the past couple of millennia have been reciting, in the Nicene creed, that “Jesus suffered under Pontius Pilate,” it’s rather amazing what a stand-up fellow he turns out to be.

The Nicene creed says in the original Greek "epi Pontiou Pilatou", which means "during the time of Pontius Pilate" and has no bearing on the matter of whether or not Pilate was responsible.

Posted by Dienekes at February 27, 2004 08:55 PM | PermaLink
Comments

But Dienekes, Josephus Flavius was a sycophant to the Romans. He could have been biased towards them, for all we know.

Posted by: Melnorme at February 28, 2004 05:07 AM

I have always been fascinated by Pilates question in the interrogation:

38: Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all. (KJV)

Dienekes-is there any context to the word "truth" that you believe exegesis has overlooked?


Posted by: martin at February 28, 2004 08:37 AM

But the accounts supposedly say that Pilate was very evil and was even chastised by the Emperor. If it was common knowledge that he was a bad guy, why would the Christians try to portray him in a good light?

The Christians obviously proselytized among the Jews, so if they were trying to make their religion attractive, they wouldn't paint in a good light a person who was very brutal towards the Jews. That wouldn't make their message very attractive.

Posted by: Dienekes at February 28, 2004 05:45 PM

Martin, I don't know anything particular about that passage. It always struck me as Pilate and Jesus had two parallel monologues: Pilate trying to establish the "facts of the case" and Jesus speaking mystically.

Posted by: Dienekes at February 28, 2004 05:51 PM
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